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The Catholic Church launched the counter-Reformation and published The Canons and Decrees of Trent in large part to attack justification by faith alone (see my “Justification by Faith Alone,” Aug. 11, 1996, on fcfonline.org). The idea is that of “necessary but not sufficient.” Our faith is necessary for salvation, but not sufficient to effect it. If we could effect our own salvation by adherence to the law or by faith, why would we need a savior? Why must I see myself as ungodly before I can be justified? • First, God “who gives life to the dead.” This recalls Abraham and Sarah, who were as good as dead, but who, by the grace of God, gave birth to descendants “as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore” (Hebrews 11:12. “For if Abraham was justified by works, he has something to boast about” (v. 2a). “But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness” (v. 5). Why/why not? The New Perspective on Paul also argues that the Reformers misinterpreted Paul regarding this doctrine. Romans 4 - NIV: What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 210-211): In verses 1-8, Paul expands on and illustrates with Abraham and David the principle of 3:27-28, that we are justified by faith, not by our works, and thus we have no grounds for boasting. The best news in the world is, God graciously justifies the ungodly sinner who does not work for salvation, but rather believes in Jesus Christ! Even a cursory reading of the Old Testament will show that, prior to the giving of the law at Sinai, there was a good deal of sin—and that God held people accountable for those sins. The Apostle Paul wrote it roughly about 56-57 A.D. Let me draw out four implications of this astounding truth: Paul clearly spells it out, “to the one who does not work….” If you try to blend your works with God’s grace, you muddy the waters of pure grace. Do you want to scream, “Wait a minute! That’s not fair! 15For the law works wrath, for where there is no law, neither is there disobedience (Greek: parabasis—transgression). While Abraham was relatively good when you compare humans with humans, in God’s sight we all have sinned and fall short of His glory. • the righteous judgment of God (2:1-16); 17As it is written, “I have made you a father of many nations.”This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. So when Abraham believed in the Lord, he believed the specific promise that a Savior for all nations would come forth from his descendants. Now, to demonstrate that what he is saying is no innovation, Paul uses Abraham, the great forefather of Judaism, as an example of what he is saying. 5:6). Abraham Justified by Faith. Paul must have said, “God justifies the one who tries to do his best. The word credited (Greek = logidzomai) is used 40 times in the New Testament, 34 times by Paul, 19 times in Romans, and 11 times in this chapter, so it is a key word. 3 For what does the Scripture say? Faith is not a work that merits righteousness. Saul means asked and this was the name he was using when he was persecuting the Christians. 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? No court has the power to force God to pay, but no just court would do so in any event because no person has a just claim on God. Paul is still hammering at the religious Jew (or any other religious person) who thinks that he qualifies for heaven because of his religion and good works. But the principle of grace is different (4:5). Paul was also known as Saul. Romans 4. “For if those who are of the law are heirs, faith is made void, and the promise is made of no effect“ (v. 14). Thus it is not by accident that it always has been under fire. Why/why not? If it were, verse 5 would be saying the opposite of what Paul is arguing! 1 Abraham was, humanly speaking, the founder of our Jewish nation. But you trust God’s promise that “while we were still helpless, at the right time Christ died for the ungodly” (Rom. God saves those who come acknowledging their need and trusting “him who justifies the ungodly.”. We need our sin put on Christ’s account. He/she has no currency to purchase salvation, but is wholly dependent on God to provide it as a gift. Romans 4-5 English Standard Version (ESV) Abraham Justified by Faith. The Faith of Abraham. Having illustrated from Abraham’s experience as recorded in Scripture that God justifies by faith alone, not by works, Paul proceeds to apply it to every sinner who will believe in Christ: “Now to the one who works, his wage is not credited as a favor, but as what is due. He thus reveals the broad scope of God’s relationship with humans. So why does Moses mention in Genesis 15:6 that Abraham believed God and that God reckoned it to him as righteousness? Verse 2 explains (“for”) verse 1, “For if Abraham was justified by works, he has something to boast about, but not before God.” Most commentators understand the last phrase to mean, “When God’s viewpoint is considered, Abraham has no right to boast at all” (Moo, p. 261). It’s an accounting term that means that God credited to Abraham a righteousness that did not inherently belong to him (Moo, p. 262). A chaplain visits this killer and finds that he has been reading the Bible. The instant we believe in Jesus, God bangs the gavel and declares, “Not guilty!” But He not only removes our sin and guilt. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Paul’s “what then” links chapter 4 to what Paul has been saying in the first three chapters where Paul established: • the reality of human guilt (1:18-32); In Galatians, Paul argues that seed is singular, not plural, thus pointing to Abraham’s one descendant, Christ (Gal. 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. He mercilessly tortured, raped, and murdered many young women. The employer has enjoyed the benefit of the employee’s service, and is under obligation to compensate the employee. If, in fact, Abraham was justified by works, he had something to boast about—but not before God. Which religion turns ” ( Genesis 22:1-14 ) 1b ) as grace, but is dependent... 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